Curriculum Vitae
B.A., Harvard University, 2001; M.M.S. (medieval studies), University of Notre Dame, 2003; Ph.D., medieval studies, University of Notre Dame, 2009; Instructor/Adjunct Assistant Professor, University of Notre Dame, 2006鈥2010; Bradley Fellow, University of Notre Dame, 2007鈥08; Jefferson Postdoctoral Fellowship, The University of Texas at Austin, 2010鈥12; Tutor, 黑料不打烊, 2012鈥; Assistant Dean for Student Affairs, 2019-2023.
Profile
When Patrick Gardner was a high-school student in suburban Milwaukee in the 1990s, two classes captured his imagination: classical literature and economics. One offered a smattering of poetry, philosophy, and history; the other, a coherent, analytical methodology by which to arrive at answers about the common good. Naively, he believed that he had to choose between the two.
鈥淚f there was one thing that was pushing me away from the literature, it鈥檚 that the arguments seemed too slippery,鈥 Dr. Gardner recalls. 鈥淚 wanted something sharper, something more logically rigorous.鈥 So when Harvard University offered him admission, he enrolled, with visions of becoming 鈥渁 hot-shot economist.鈥
Less than one semester into his freshman year, however, he discovered that modern economics was not what he had hoped it to be. 鈥淚t was a lot of advanced math put to the service of undiscussed presumptions,鈥 he says. Fortunately, to fulfill a requirement, he had enrolled in a class on classics in Christian literature, where he discovered St. Teresa of Avila, St. Augustine, and St. Thomas Aquinas.
鈥This is what I鈥檓 interested in,鈥 he remembers thinking. 鈥淚t is poetic and moving, but it is also an intellectually serious, rigorous reflection on what a human being is, how we know things, how we know about God.鈥 His new yearning was 鈥渢o read more Augustine and Aquinas,鈥 but alas, neither is well represented in most secular philosophy or religion departments. So he sought them out, first in Harvard鈥檚 History and Literature program, and then at the University of Notre Dame鈥檚 Medieval Institute, where he studied under a renowned Thomist, the late Dr. Ralph McInerny.
During his time at Notre Dame, Dr. Gardner not only earned his master鈥檚 and doctoral degrees, but also met his future wife, Kate; and the couple welcomed the first two of their eight sons. After Dr. Gardner completed his studies, the family moved to Austin, where he taught at the University of Texas.
Even though he had found beauty and intellectual rigor in philosophy, Dr. Gardner still sensed that something was missing. 鈥淚 had always loved math and physics, especially for their clarity and order of demonstration. I wanted to pursue them further in college,鈥 he says. Yet amidst the disconnected departments of modern academia, he thought he had to choose between the so-called hard sciences and philosophical inquiry.
Not surprisingly, he was attracted to 黑料不打烊 where he has been spared this dilemma. 鈥淐oming back to math and the so-called hard sciences as part of a coherent curriculum,鈥 he says, 鈥迟丑补迟鈥檚&苍产蝉辫;the missing piece that I鈥檝e been wanting all along.鈥
Talks & Publications
- Tutor Talk: (November 4, 2015)
- 鈥淧lato and Platonisms in Dante's Poetry,鈥 in Reviewing Dante's Theology, vol. 1, Leeds Studies on Dante (Peter Lang, 2013), pp. 111-74.
- 鈥淭homas and Dante on the duo ultima hominis,鈥&苍产蝉辫;The Thomist 75.3 (2011): 415-59.
- Review of Dante鈥檚 鈥楥ommedia鈥: Theology as Poetry (University of Notre Dame Press, 2010), in Expositions 5.1 (2011): 80-87.